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　   18. Our hope for creative living in this world house that we have inherited lies in our ability to re-establish the moral ends of our lives in personal character and social justice.

　　咱们期望赋有创造性地日子在咱们继承的这个国际家庭傍边，这种期望存在于咱们从头树立人类特性和社会公正方面的日子品德方针的才能之中。

　　19. From the very day of the capitulation, by which Bismark’s prisoners had signed the surrender of France but reserved to themselves a numerous bodyguard for the express purpose of cowing Paris, Paris stood on the watch.

　　从法国屈服那一天起，巴黎就严加戒备，由于屈服于俾斯麦的法国政府签约屈服时，保留了一支适当巨大的军事力量，意图是为了威胁恫吓巴黎。

　　20. When I’m having trouble with a story and think about giving up, or when I start to feel sorry for myself and think things should be easier for me, I roll a piece of paper into that cranky old machine and type, word by painful word, just the way my mother did.

　　每逢我写文章遇到困难想打退堂鼓时，或是自叹不走运时，我就往那台寒酸的打字机里卷入一张纸，像妈妈当年一样，一个字一个字吃力地打着。

　　21. What should doctors say, for example, to a 46-year-old man coming in for a routine physical check up just before going on vacation with his family who, though he feels in perfect health, is found to have a form of cancer that will cause him to die within six months?

　　举例来说，一个46岁的男人，在与家人外出休假之前进行惯例体检。尽管他自我感觉良好，但医师发现他患了某种方式的癌症，不超过6个月就会死去。这时，医师该怎么对他讲呢?

　　22. Between midnight and dawn, when sleep will not come and all the old wounds begin to ache, I often have a nightmare vision of a future world in which there are billions of people, all numbered and registered, with not a gleam of genius anywhere, not an original mind, a rich personality, on the whole packed globe.

　　在午夜和拂晓之间，每逢我不能入睡，全部旧的伤口开端痛苦的时分，我常常幻想未来国际的恶梦般的情形，在所有挂号编号入册的亿万人民日子的这个支持不胜的国际上，没有一处有一线天才的光辉、独创性的脑筋和五光十色的特性。

　　23. It needs men who can be prompted without an aim except the aim to be on the move, to function, to go ahead.

　　社会需求这样的人：他们只为一种方针所鼓励，即积极行为、恪尽职守、奋发向上。

　　24. We live in a narrowed world where we must be alert, awake to realism; and realism demands a standard which either must be met or result in failure.

　　咱们日子在一个狭隘的国际里，咱们有必要对现实主义坚持警惕并有所知道，现实主义要求有一个规范，不是到达这个规范，就是以失利告终。

　　25. We can expose our children to the best values we have found.

　　咱们能够让孩子承受咱们所发现的最佳价值观。

　　26. In short, you will act like the sort of person you conceive yourself to be.

　　简言之，你怎么去行为就看你怎么幻想自己。

　　27. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

　　对咱们来说，一个成功者即代表个人又是社会的一份子，他的实在表现是可信、牢靠、机警、真挚。

　　28. Those most loved invariably those who have the capacity for believing in others.

　　那些信任他人的人总是最受人敬爱的。

       29. Americans who stem from generations which left their old people behind and never closed their parents’ eyelids in death, and who have experienced the death provided by two world wars fought far from our shores are today pushing away from them both a recognition of death and a recognition of the way we live our lives.

　　上溯到美国人的前辈，他们都有撇下了亲人，不能替逝去的爸爸妈妈合上眼睑的痛楚。而现在的美国人在体会了远离咱们大陆的两次国际大战造成的逝世今后，不论是对逝世的知道，仍是对咱们的日子方式的知道，都一概不在意了。

　　30. Certainly the humanist thinkers of the eighteenth and nineteenth centuries, who are our ideological ancestors, thought the goal of life was the unfolding of a person’s potentialities: what mattered to them was the person who is much, not the one who have much or uses much.

　　当然，18、19世纪的人文思想家们，他们是咱们意识形态范畴的前辈，他们认为人生的意图就是充分展现个人潜在的才能。关于他们来说，重要的是人本身的价值，而并非占有和运用才是人的价值。

　　31. How much easier, how much more satisfying it is for you who can see to grasp quickly the essential qualities of another person by watching the subtleties of expression, the quiver of a muscle, the flutter of a hand.

　　关于你们能用眼睛调查事物的人，经过调查那些难以捉摸的表情，调查肌肉的哆嗦和挥动的手势，就能敏捷捕捉一个人的基本特征，该是十分简单和更令人满足的工作。

　　32. Her woebegone expression, her hang-dog manner, her over-anxiousness to please, or perhaps her unconscious hostility towards those she anticipated will affront her-all act to drive away those whom she would attract.

　　他正本能够招引很多人，只因她那副愁眉苦脸的表情，自觉做错事的样子，急于讨好他人的行为，或许或许是她认为他人会有意使她难堪而发生的下意识的歹意，往往把人吓跑。

　　33. There is a very long list of such “perhapses”, few of which we are in a position to evaluate with any degree of assurance.

　　咱们能够将这类“或许”排满一张长长的单子，其间，咱们能够有把握加以评价的却很少。

　　34. If marriage exists only as an intimate relationship that can be terminated at will, and family exists only by virtue of bonds of affection, both marriage and family are relegated to the marketplace of trading places, with individuals maximizing their psychological capital by moving through a series of more or less satisfying intimate relationships.

　　假如婚姻仅仅一种能够恣意完结的亲密关系，而家庭仅仅靠爱情的纽带来保持，那么婚姻和家庭则沦为能够自在买卖的商场，每个人都能够穿梭于一系列或多或少会让自己称心如意的亲密关系，从而使自己的心思资本得到最大的增值。